《题公中塔图赞》页，明，于谦书，纸本，行书，纵29厘米，横61厘米。

　　释文：

　　余以巡抚奉命还京，道过都城东南之夕照寺。有僧普朗者，出其师古拙俊禅师所遗公中塔图并赞语，和南请余题。余惟师之是作，盖易所谓立象尽意者也。图以立象，而意已寓于象之中；言以显意，而象不出于意之外。所谓贯通一理而包括三教，因境悟道而舍妄归真者也。非机锋峻拔、性智圆融而深造佛谛者，乌足以语此哉。普朗能宝而藏之，日夕观象以求其意，则于真如之境也何有。焚香赞叹之余，书此数语以遗之。

　　款署“正议大夫资治尹兵部侍郎于谦书”。钤“辛丑进士”、“少司马章”、“节庵”印。鉴藏印有“仪周鉴赏”、“伍元蕙俪荃甫评书读画之印”、“潘厚”、“顾崧之印”、“张葱玉家珍藏”等共13方。

　　此作是于谦应北京夕照寺僧普朗之请，为其师古拙俊禅师遗存的《公中塔图并赞语》所作题记。当时为正统十三年（1448年），于谦51岁，被召入京官兵部左侍郎。此书体势仿赵孟頫，点划圆阔遒劲，别具峻拔清刚之气。

 

--------Introduction in English--------

 

"Tatuzan in the title" page, Ming, Yu Qian Shu, paper book, running book, vertical 29 cm, horizontal 61 cm.

Annotations:

Yu was ordered to return to Beijing by the governor and passed through the Xizhao Temple in the southeastern part of the capital. There are monk Pulang, who gave praise to his master Zhongtatu, who was the legacy of Guzhuojun Zen Master, and asked questions in the south. Yu's only teacher is a writer, and Gay's so-called image-conscientious person is also. In order to create an image, the meaning is already contained in the image; in words, the meaning is expressed, but the image is not beyond the intention. The so-called "coherence and unity" includes three religions. Those who refuse to return to the truth because of their understanding of Tao. Those who are not sharp-minded, intellectually and intellectually mature enough to acquire the essence of Buddha are not good enough to say so. If Plang can treasure it and watch it day and night for his purpose, what is the truth? In addition to burning incense and admiring, these words are left behind.

Department of Finance "Zhengyi Doctor Zizhi Yin Bing Department waiter Yu Qianshu". Jun's "Xin Ui Jinshi", "Shao Sima Zhang", "Jie An" seals. There are 13 inscriptions in the collection, including "Appreciation of Yizhou", "Wu Yuanhui Liyufu's Seal of Reading Books and Paintings", "Pan Hou", "Gu Songzhi's Seal" and "Zhang Lianyu's Jade Collection".

This work was written by Yu Qian at the request of Buddhist monk Pu Lang of Xizhao Temple in Beijing. It is an inscription of Gong Zhong Tatu and Zan Yu, a relic of his master Guzhuojun Zen. At that time, Yu Qian, 51, was called into the Left Servant Lang of the Beijing Officer and Soldier Department in 1448. The style of this book imitates Zhao Mengfu's, and it is round and vigorous, with a unique spirit of steepness and uprightness.