《刘君文威听泉记》卷，明正德元年（1506年），祝允明书，纸本，行书，纵31厘米，横152.2厘米。

　　此卷是祝允明为时人刘文威“听泉记”一文所回写的另一篇“听泉记”。文中夸赞了文威的家世及人品。署款：“正德元年夏五，乡贡进士长洲祝允明记。”钤“希哲”朱文、“吴下阿明”朱文、“包山真意”朱文印。引首钤“太原”白文印。卷后有宋振宸题一则及鉴藏印一方。

　　书法自然流畅，大小字错落，富于变化。其笔法和点画结构显示出祝允明对黄庭坚书法的精心研习，不仅得其形，而且得其神。祝允明时年47岁。

　　释文：

　　刘君文威听泉记

　　听泉之旨，在文威其词。问及仆，大率推演物性，规拟人品，随所之以为言，皆可也。亦何尚於号者之旨哉？故置物之泉，且从文威道之。文威性爽逸，虚中善受，人亲之。皭然白，蒸然润也，其体之泉乎？诗人草窗先生漱艺而鸣盛，犹水乐瑽琤，流响一代。文威其诸孙也，其世之泉乎？文威良于医，其承世和人，殆亦苏氏之井之类也，其业之泉乎？行而适，饮而醉，醉而歌，满耳天籁也。何必临巌踞窦，倾注于肥濆汍槛之侧，曰“听泉”也？吴中多名泉，白云、七宝、 之属，日为樵人佃夫释担解锄，经行偃息，欲窃就一梦而苦不得。意其厌憎此 也，多矣，又奚听泉之尚？故梁之廉，广之贪，柳之愚，或能移人，或不能也。故泉无重文威，文威重泉。既以复文威，更制听泉之章诒，使续其歌：名丘县灵液，天声澈寒莹。锵锵洞庭野，宫簴合镛磬。君耳都一收，长立钧天境。时分上池水，乞洗许丞病。正德元年夏五，乡贡进士长洲祝允明记。

 

--------Introduction in English--------

 

"Liu Junwenwei Listening to Spring Records" Volume, the first year of Ming Zhengde (1506), Zhu Yunming book, paper book, running book, 31 cm in length, 152.2 cm in horizontal.

This volume is another "Hearing Spring Record" written by Zhu Yunming in his article "Hearing Spring Record". The article praises Wenwei's family and character. Signature: "On the fifth summer of the first year of Zhengde, Zhu Yunming of Changzhou, a township tribute scholar." Jun "Xizhe" Zhu Wen, "Wuxia Amin" Zhu Wen, "Baoshan True Meaning" Zhu Wenyin. Leading Jun "Taiyuan" white print. At the end of the volume, there is one inscription of Song Zhenchen and one side of Tibetan seal.

Calligraphy is naturally fluent, with large and small characters scattered and varied. His brushwork and stippling structure show that Zhu Yunming's careful study of Huang Tingjian's calligraphy not only gets its shape, but also its spirit. Zhu Yunming was 47 years old.

Annotations:

LIU Jun-wen-wei's Listening to Quan Ji

Listen to the purpose of the spring, in Wenwei Qici. If you ask a servant, you can deduce the nature of things with a great deal of speed, plan the character, and say whatever you like. What is the purpose of the designer? Therefore, the fountain of purchases should be based on Wenwei Dao. Literary and authoritative, comfortable in emptiness, close to others. White, steaming and moistening, the spring of its body? The poet, Mr. Caoqiao, has been laughing and singing with joy and pleasure. Wenwei's descendants are also the fountains of their world? Wenwei is good at medicine, its inheritance and human beings are as bad as Su's well and so on. What is the fountain of his career? It's appropriate to be drunk, to be drunk and to sing. Why do we pour ourselves into the side of Fei Li Wan's sill and say "Listening Spring"? Many Famous Springs in Wuzhong, belonging to Baiyun, Qibao and Qibao, are relieving hoes for woodcutters every day. They can't bear a dream if they want to steal. Is it too much to hate it and to jeer at it? Therefore, Liang Zhilian, Guang Zhigreed, Liu Zhiyu, or can move people, or can not. Therefore, there is no Wenwei in the spring, and Wenwei in the spring. Not only to reply to the authority, but also to listen to the Chapter of the Spring, so that the song continued: Mingqiu County Lingyou, the voice of the sky is clear and cold. The clang caves and courtyards, palaces and palaces are in harmony with the clang. As soon as your ears are harvested, you will be in the Juntian realm for a long time. Time to go to the pool, begging for Xu Pi's disease. On the fifth summer of Zhengde's first year, Zhu Yunming, a scholar from Changzhou, Xianggong County, wrote.